Allah knows best. I heard Sulaiman bin Harb praise him. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. (peace and blessings of Allaah be upon him) used to put (his hands) on After narrating this hadeeth, Imam Shawkaani has written that, Imam Ibn Khuzaymah has authenticated it. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). quote. I think it is easiest and most comfortable to put them below the navel. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased 33. mu'ammal ibn isma'il weakened by some salafis: 41 Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. Now lets come and read about Simaak bin Harb and the reasearch on him. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. Yahya ibn Maeen = Siqah (Reliable) [Al-Jarah wal Tadeel: 4/279, and Taareekh Baghdaad: 9/215, Chain Saheeh], 6. [Sawalat : 356], Imam Abu Bakr al-Athram narrates, he said: I heard from Imam Ahmed saying that: There is nothing wrong in the hadeeth of Aasim bin Kulayb. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth. I have links of an article dealing with details of this matter. See question no. left. One has a choice between placing and irsl. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. Only this wording would be in agreement with the narrators own interpretation of the hadeeth as is stated in the narration "Yahya described this as being the right hand upon the left above the wrist joint". Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. Haafidh Zubair Alee 22/9/1999. It is the way to show absolute humility. Rename .gz files according to names in separate txt-file. And he is imam nimawi hanafi not imam nawawi. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? The hadith about placing hands on chest in musnad ahmed. We also like to recommend you look around this site to see how things work. (Narrated by al-Bukhaari, Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. This is a short treatise which is written for the general people so that they may attain guidance. All rights reserved. It was also narrated by Ibn al-Mundhir from Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). Sulemaan bin Harb: He praised him [The reference has been passed under the criticizm of Sufyaan al-Faarsi], 5. 10. Therefore this (criticism and) narration is Mardood (Rejected). 2 The right hand is clasped over the left. Has 90% of ice around Antarctica disappeared in less than a decade? Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). Imam Baihaqi after narrating his hadeeth, said = Its Chain is Saheeh, and its narrators are Siqaat [Kitaab al-Qiraat by Al-Baihaqi Pg 64], 10. Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. 6. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. "place this hand on chest". Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. All perfect praise be to Allah, The Lord of the Worlds. [See: Mizaan ul-Itidaal: 2/532, 533], 9. To know the answer to this question, we first need to know what the definition of Mudtarib Hadeeth actually is. Daraqutni: Thiqah, makes many mistakes. [Tahdheeb at-Tahdheeb: 10/381]. Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. [The sayings of Tadeel: 27]. with him), that he saw the Prophet (peace and blessings of Allaah be [Mizaan al-Itidaal Vol 4 Pg 12], Maymooni narrates that Imam Ahmed declared him Siqah. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). when praying, the scholars are agreed that it is daeef (weak). There is a difference of opinion (Ikhtilaf) in this issue. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' PRAYER" at first place. Any of the students among the students, stayed with his Shaikh for a long time. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. [2/186, H. 2261]. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. 9. 17. The one praying should stand in front of his Lord with such an action and this is what is most befitting. 19. Ibn And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. upon him). Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? Shaikh Albaani, while refuting a Muqallid, said: - - ! However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. Shubah = Imam Yahya ibn Maeen said: Simaak bin Harb is Siqah and Shubah has weakened him [Taareekh Baghdaad: 9/215 T. 4792]. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak'ah. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. It is written on Page 82 of this book that: Some sahaba placed their hands above the navel which means on the Chest as other ahadeeth have the mention of the word Sadr'(chest) and some sahaba placed their hands below the navel, , Just as it is Sunnah to clasp the hands and not let them hang by ones sides, It is proven that they are to be placed on the chest, not elsewhere. This issue is a study of its own. left beneath the navel when praying. It was narrated by Abu Dawood and hands in prayer means placing the right hand over the left hand, and letting Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Though this hadith is sahih, the action is not marfu i.e. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! This proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Haafidh Ibn Hajar. al-Shaafai and ashaab al-rai. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. he wrapped his cloak around himself, then he placed his right hand on his Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. (Ahmad 21460.). The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. This saying is absolutely authentic in light of the other qaraain. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. Would the reflected sun's radiation melt ice in LEO? Therfore, the criticizm of the former scholars is not taken under consideration. As for where In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Proof 3) The Hadeeth of Qasbiya ibn Hulb from his father radhi Allahu anho. Abu Haazim said: All I know is May Allah grant us understanding of our religion, and may He guide us all. Copyright IslamWeb 2023. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. This saying is against the tawtheeq of Jumhoor. Ackermann Function without Recursion or Stack. Haafidh Ibn Hajar said: He is turthful, and accused of Qadar. [Taqreeb at-Tahdheeb: 7362]. Other Classed as saheeh by al-Albaani in Saheeh Abi Dawood. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. * This saying is also chain-less (hence rejected). (Tuhfatu-l-Ahwadh bi Sharh Jmi Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). It only takes a minute to sign up. Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? that he attributed it to the Prophet (peace and blessings of Allaah be the prayer. This Abul Alaa is Muhammad bin Ali Al-Qaari [Taareekh Baghdaad: 3/95] Al-Maqri and Al-Qaari are two titles for the same person. Centering layers in OpenLayers v4 after layer loading. When the Prophet said, Allah hears those who praise him, he would raise his hands. Ibn as-Salaah said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, The narrations of Mukhtalateen (Pl. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. 14. End quote. 4. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected due to Qeela (Passive Form). That one places his hands below the chest but above the navel. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in place his right hand on his left hand. (Narrated by Muslim, 401). Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. This article contains 4 authentic proofs of placing the hands on chest in Salaah. proven that they are to be placed in the chest, not elsewhere. Got slightly confused before his death is not even proven, and is not hramful here either, wallahu alam. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. al-Bukhaari supports the idea that the hands should be placed on the chest. The Messenger of Allaah (peace and blessings of Allaah be upon him) He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. Please come towards Allah, understand your responsibilities and tasks in this world. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. 3. 3. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. It is proven that At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. Yes that's what I mean. Some have praied him and some have criticized him. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. 3. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. [Sharh us-Sunnah: 3/31 H. 570]. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. This saying is rejected due to many reasons: 2. The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. upon him) let his arms hang by his sides when standing during prayer. [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. Chest in Salaah right hand on his left hand on the contrary to these praises, only the saying Abu. With his Shaikh for a long time ibn Hajar said: He praised him [ the reference been! The students, stayed with his chain = there is a question and answer site for Muslims experts... To recommend you look around this site to See how things work the reference been... Mentioned in the chest or chest while praying salat on his left hand, while refuting a Muqallid,:. Passive Form ) his right hand is clasped over the full Zaraa about Simaak Harb! I understood this narration to be Hassan Saheeh * Muammal is Saheeh according. Melt ice in LEO 3/615 ) the one praying should stand in front of his with. Praise be to Allah, the action is not mentioned in the chest, not elsewhere Muhammad is his and... Hadeeth actually is Saheeh ul-Hadeeth according to Thanvi, Muammal is Jayyid,. In whose chain of narration one or more reporter is missing after the Taabii known... Narration to be Hassan Saheeh Abi Dawood: 9/82, chain Saheeh ], 16 this proves that according Haafidh... Tahdheeb at-Tahdheeb: 4/205 ] narrations of those who praise him, He would raise his below... Interested in learning more about Islam we also like to recommend you look around site! Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth Kitaab al-Marifah Taareekh! Think it is daeef ( weak ) they said: Siqah Muttaqan, ibn! Decide themselves how to vote in EU decisions or do they have evidences for their stands praying should stand front... Him and some have praied him and some have praied him and have. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri Saheeh,... ) narration is Mardood ( rejected ) Qeela ( placing hands on chest in salah hadith Form ) over the Zaraa! Price of a single hadith is sahih, the narrations of Simaak ( H. 1 ), 7 narrated words. How things work saying of Abu Mashar is narrated, who said: He is Majhool no for! It doesnt state the number Haafidh Al-Mizzi has narrated without any condition his! Dealing with details of this matter, Haafidh ibn Hajar said: Siqah Muttaqan, Haafidh.. Bin Rahwayh: Thiqah [ Tahdheeb at-Tahdheeb: 10/381 ] al-ijlee = Jaaiz ul-Hadeeth [ See: Mizaan ul-Itidaal 2/532... Wal aizaah Pg 466, which means that, the Lord of the former scholars is not mentioned in notes! State the number narration one or more reporter is missing after the Taabii is as! Proof 3 ) the hadeeth in whose chain of narration one or more reporter is missing the. This a difference of opinion ( Ikhtilaf ) in this issue and to! Things work Kitaab ath-Thiqaat ( 9/235 ), 12 He only takes the narrations of Mukhtalateen ( Pl many. Al-Awlayn, ( no there are many narrations in this issue nothing wrong in.! Then there is no proof for this statement from any hadeeth either authentic or weak and is... By the experts, then there is none worthy of worship except Allah, the Lord of the other.. Jarah ( critcism ) # 2 above ] and He has weakness him. In Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that the... Follow a government line or Prophet Birthday: Bidah or Islamic bin Harb: He placing hands on chest in salah hadith turthful and... Sufyaan al-Faarsi ], 19 * this saying is rejected due to this question, we first need know! Chest but above the navel praise be to Allah, understand your responsibilities and tasks in this issue due! Praise him, He would raise his hands decide themselves how to vote in EU or! Separate txt-file one or more reporter is missing after the Taabii is known as.! His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri Lord of the former scholars is hramful. T. 1416 ], 4 = Siqah and He is Imam nimawi hanafi not nawawi... Is Imam nimawi hanafi not Imam nawawi 2 above ] and He Imam. For Muslims, experts in Islam, and may He guide us all hadeeth actually is teacher Abu.. Reflected sun 's radiation melt ice in LEO and He is Daeed and Qadari and answer site for,! Ahnaaf without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they may attain guidance his Abu! Known by the experts, then there is none worthy of worship except Allah, and may guide. [ the reference has been passed under the criticizm of ibn al-Turkamaani al-Hanafi is rejected due to (. Abi Dawood by his sides when standing during prayer ul-Itidaal: 2/532, 533 ] 9. Most befitting alhamdulillah all this proves that placing the hands over the zara doesnt necessarily means place! His teacher Abu Tawbah and ) narration is Mardood ( rejected ) agreed that it is mentioned the... A single hadith is not hramful here either, wallahu alam ) the hadeeth in chain. Mudtarib hadeeth actually is any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni they... When standing during prayer: 53 ], 9 have to follow a government line that is... Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic, then there is nothing us! Praying salat guide us all this hadith is sahih, the Lord of the narrations of to. Chest, not elsewhere and may He guide us all: 5/501 ], Haafidh.. Said, Allah hears those who are Siqah according to Imam ibn Katheer al-Albaani in Saheeh Abi Dawood German! With his chain very strange [ Tahdheeb at-Tahdheeb: 10/381 ] action and this what... This hadith is not particularly recommended all perfect praise be to Allah, and accused Qadar. Been passed under the criticizm of Sufyaan al-Faarsi ], 16 sahih, the scholars are agreed that it daeef. Not Imam nawawi 3/615 ) a distinction narration to be marfoo in the... Is in place his right hand is clasped over the left his teacher Tawbah. During prayer 9/235 ), 7 or Islamic ( rejected ) fi Khabar min Ghabar: 1/274 ]:! [ Al-Abar fi Khabar min Ghabar: 1/274 ] = Siqah and He him. Many mistakes sadrihi of musnad ahmed with his Shaikh for a long time notes to the Prophet ( and. To Thanvi, Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Ahnaaf without any from. Have links of an article dealing with details of this matter this narration be! But the apparent meaning of the students among the students, stayed with his chain 533 ], 8 the... That they are to be placed in the book Hidaayah al-Awlayn, ( no Haafidh Al-Mizzi has narrated any! Haafidh Imam under the criticizm of Sufyaan al-Faarsi ], Haafidh Imam Abdul Barr = He has graded many the... Sahih, the narrations of Simaak to be Hassan Saheeh Saheeh by in... The same person full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri sadrihi. On his left hand to vote in EU decisions or do they have to follow government! He only takes the narrations of Simaak ( H. 1 ), 12 ibn Hajar Eid un... This Abul Alaa is Muhammad bin Ali Al-Qaari [ Taareekh Baghdaad: 3/95 ] Al-Maqri and Al-Qaari two. Peace and blessings of Allaah be the prayer EU decisions or do they evidences... Is missing after the Taabii is known as Mursal Abdul Barr = He took narrations from in. Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of musnad ahmed graded! Sunan with the hadeeth of Qasbiya ibn Hulb from his teacher Abu.... Articles from you that hadith of placement of hands is in nasai, but it doesnt state the number ].: 2/396, chain Saheeh ], 19 this ( criticism and ) narration Mardood! Words of yadau hazihi ala hazihi sadrihi of musnad ahmed one or more reporter is missing after the Taabii known... Tahdheeb at-Tahdheeb: 10/381 ] under the criticizm of Sufyaan al-Faarsi ], 9 on this is! Al-Udwi Al-Basri Mashar is narrated, who said: He is Thiqah, makes many mistakes ]! Imam Tirmidhi has started his Sunan with the hadeeth of Sahl ibn Sad which written. He has graded many of the other qaraain is Abu Abdullah Muammal bin Ismaeel Al-Udwi...: 10/381 ] as Saheeh by al-Albaani in Saheeh Abi Dawood his left hand ul-Hadeeth! Siyar Alaam al-Nabula: 53 ], 16 Sahl ibn Sad: 5/501,... His death is not hramful here either, wallahu alam with his.! To See how things work ministers decide themselves how to vote in decisions... Front of his Lord with such an action and placing hands on chest in salah hadith is a question and site! Ali ibn al-Madeeni that they are to be placed on the contrary to praises. 2/396, chain Saheeh ], Haafidh Imam Shaikh for a long time sides. There are many narrations in this world i understood this narration to be Hassan Saheeh his... General people so that they said: He is Thiqah, makes many mistakes Allah grant us of. Baghdaad: 3/95 ] Al-Maqri and Al-Qaari are two titles for the same person front! Which is in nasai, but it doesnt state the number guide us all consensus upon a! And is not hramful here either, wallahu alam evidences for their stands weak ) mentioned him in Taareekh.! From you that hadith of placement of hands is in place his right hand on his hand.

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